implied from words or conduct

- implied act

अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]

1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.

-2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.

-3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.

-4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.

-5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.

-6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.

-7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.

-8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.

-9 Asking, begging; request, suit, petition.

-1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.

-11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.

-12 Manner, kind, sort.

-13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).

-14 Price (perhaps an incorrect form for अर्घ).

-15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.

-16 N. of a son of धर्म.

-17 The second place from the लग्न (in astr.).

-18 N. of Viṣṇu.

-19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.

-2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].

-21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.

-22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.

-Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).

-अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.

-अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.

-अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).

-अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.

-अन्वेषणम् inquiry after a matter.

-अन्तरम् 1 another or different meaning.

-2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.

-3 A new matter or circum- stance, new affair.

-4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).

-अन्वित a.

1 rich, wealthy.

-2 significant.

-अभिधान a.

1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.

-2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).

-अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.

-अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥

-आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.

-2 collection of property.

-3 conveying of sense; S. D.737.

-आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]

1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.

-2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.

-उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.

-उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.

-उपमा a simile dependent on sense and not on sound; see under उपमा.

-उपार्जनम् Acquiring wealth.

-उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.

-ओघः, -राशिः treasure, hoard of money.

-कर (

-री f.),

-कृत a.

1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.

-2 useful, advan- tageous.

-कर्मन् n.

1 a principal action (opp. गुणकर्मन्).

-2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.

-काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.

-कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.

-काशिन् a. Only apparently of utility (not really).

-किल्बिषिन् a. dishonest in money-matters.

-कृच्छ्रम् 1 a difficult matter.

-2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.

-कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.

-कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.

-क्रमः due order or sequ- ence of purpose.

-क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).

-गत a.

1 based on the sense (as a दोष).

-2 devoid of sense.

-गतिः understanding the sense.

-गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.

-गृहम् A treasury. Hariv.

-गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.

-घ्न a. (

घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.

-चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.

-चिन्तक a.

1 thinking of profit.

-2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.

-चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.

-जात a.

1 full of meaning.

-2 wealthy (जातधन).

(-तम्) 1 a collection of things.

-2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.

-3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.

-4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.

-ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.

-तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.

-2 the real nature or cause of anything.

-द a.

1 yielding wealth; Dk.41.

-2 advantageous, productive of good, useful.

-3 liberal, munificent Ms.2.19.

-4 favour- able, compliant. (

-दः) N. of Kubera.

-दर्शकः 'one who sees law-suits'; a judge.

-दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.

-दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.

-2 unjust seizure of property or withholding what is due.

-3 finding fault with the meaning.

-4 spoiling of another's property.

-दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.

-दृष्टिः Seeing profit; Bhāg.

-दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17

-द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.

-नित्य a. = अर्थ- प्रधान Nir.

-निबन्धन a. dependent on wealth.

-निश्चयः determination, decision.

-प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.

-2 an epithet of Kubera.

-पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.

-पर, -लुब्ध a.

1 intent on gaining wealth, greedy of wealth, covetous.

-2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.

-प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)

-प्रयोगः 1 usury.

-2 administration of the affairs (of a state)

-प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.

-˚त्वम् Inplication.

-बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.

-2. connection (of the soul) with the objects of sense.

-बुद्धि a. selfish.

-बोधः indication of the (real) import.

-भाज् a. entitled to a share in the division of property.

-भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).

-भृत् a. receiving high wages (as a servant).

-भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.

-मात्रम्, -त्रा 1 property, wealth; Pt.2.

-2 the whole sense or object.

-युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.

-लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.

-लाभः acquisition of wealth.

-लोभः avarice.

-वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.

-वादः 1 declaration of any purpose.

-2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)

-3 one of the six means of finding out the tātparya (real aim and object) of any work.

-4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.

-विकरणम् = अर्थ- विक्रिया change of meaning.

-विकल्पः 1 deviation from truth, perversion of fact.

-2 prevarication; also ˚वैकल्प्यम्

-विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).

-विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.

-विद्या knowledge of practical life; Mb.7.

-विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.

-विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.

-विप्रकर्षः difficulty in the comprehension of the sense.

-विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.

-वृद्धिः f. accumulation of wealth.

-व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.

-शब्दौ Word and sense.

-शालिन् a. Wealthy.

-शास्त्रम् 1 the science of wealth (political economy).

-2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.

-3 science giving precepts on general conduct, the science of practical life; Pt.1.

-शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.

-श्री Great wealth.

-संस्थानम् 1 accumulation of wealth.

-2 treasury.

-संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.

-संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.

-सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.

-समाजः aggregate of causes.

-समाहारः 1 treasure.

-2 acquisition of wealth.

-संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.

-संपादनम् Carrying out of an affair; Ms.7.168.

-संबन्धः connection of the sense with the word or sentence.

-संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.

-साधक a.

1 accomplishing any object.

-2 bringing any matter to a conclusion.

-सारः considerable wealth; Pt.2.42.

-सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.

-सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.

-हानिः Loss of wealth

-हारिन् a. stealing money Ks.

-हर a. inheriting wealth.

-हीन a.

1 deprived of wealth, poor.

-2 unmeaning, nonsensical.

-3 failing.

ăd-ĕo, ĭī, and rarely īvi, ĭtum (arch. adirier for adiri, Enn. Rib. Trag. p. 59), 4, v. n. and a. (acc. to Paul. ex Fest. should be accented a/deo; v. Fest. s. v. adeo, p. 19 Müll.; cf. the foll. word), to go to or approach a person or thing (syn.: accedo, aggredior, advenio, appeto).

Lit.

In gen., constr.

With ad (very freq.): sed tibi cautim est adeundum ad virum, Att. ap. Non. 512, 10:

neque eum ad me adire neque me magni pendere visu'st,

Plaut. Cur. 2, 2, 12:

adeamne ad eam?

Ter. And. 4, 1, 15; id. Eun. 3, 5, 30: aut ad consules aut ad te aut ad Brutum adissent, Cic. Fragm. ap. Non. 208, 5:

ad M. Bibulum adierunt, id. Fragm. ap. Arus. p. 213 Lind.: ad aedis nostras nusquam adiit,

Plaut. Aul. 1, 1, 24:

adibam ad istum fundum,

Cic. Caec. 29 —

With in: priusquam Romam atque in horum conventum adiretis, Cic. Verr. 2, 4, 11, § 26 ed. Halm.—Esp.: adire in jus, to go to law:

cum ad praetorem in jus adissemus,

Cic. Verr. 4, § 147; id. Att. 11, 24; Caes. B. C. 1, 87, and in the Plebiscit. de Thermens. lin. 42: QVO DE EA RE IN IOVS ADITVM ERIT, cf. Dirks., Versuche S. p. 193.—

Absol.:

adeunt, consistunt, copulantur dexteras,

Plaut. Aul. 1, 2, 38:

eccum video: adibo,

Ter. Eun. 5, 7, 5.—

With acc.:

ne Stygeos adeam non libera manes,

Ov. M. 13, 465:

voces aetherias adiere domos,

Sil. 6, 253:

castrorum vias,

Tac. A. 2, 13:

municipia,

id. ib. 39:

provinciam,

Suet. Aug. 47:

non poterant adire eum,

Vulg. Luc. 8, 19:

Graios sales carmine patrio,

to attain to, Verg. Cat. 11, 62; so with latter supine:

planioribus aditu locis,

places easier to approach, Liv. 1, 33.—With local adv.:

quoquam,

Sall. J. 14:

huc,

Plaut. Truc. 2, 7, 60.—

Esp.,

To approach one for the purpose of addressing, asking aid, consulting, and the like, to address, apply to, consult (diff. from aggredior, q. v.). —Constr. with ad or oftener with acc.; hence also pass.:

quanto satius est, adire blandis verbis atque exquaerere, sintne illa, etc.,

Plaut. Ps. 1, 5, 35:

aliquot me adierunt,

Ter. And. 3, 3, 2:

adii te heri de filia,

id. Hec. 2, 2, 9: cum pacem peto, cum placo, cum adeo, et cum appello meam, Lucil. ap. Non. 237, 28:

ad me adire quosdam memini, qui dicerent,

Cic. Fam. 3, 10:

coram adire et alloqui,

Tac. H. 4, 65.— Pass.:

aditus consul idem illud responsum retulit,

when applied to, Liv. 37, 6 fin.:

neque praetores adiri possent,

Cic. Q. Fr. 1, 2, 5.—Hence: adire aliquem per epistulam, to address one in writing, by a letter:

per epistulam, aut per nuntium, quasi regem, adiri eum aiunt,

Plaut. Mil. 4, 6, 9 and 10; cf. Tac. A. 4, 39; id. H. 1, 9.—So also: adire deos, aras, deorum sedes, etc., to approach the gods, their altars, etc., as a suppliant (cf.:

acced. ad aras,

Lucr. 5, 1199): quoi me ostendam? quod templum adeam? Att. ap. Non. 281, 6:

ut essent simulacra, quae venerantes deos ipsos se adire crederent,

Cic. N. D. 1, 27:

adii Dominum et deprecatus sum,

Vulg. Sap. 8, 21:

aras,

Cic. Phil. 14, 1:

sedes deorum,

Tib. 1, 5, 39:

libros Sibyllinos,

to consult the Sibylline Books, Liv. 34, 55; cf. Tac. A. 1, 76:

oracula,

Verg. A. 7, 82.—

To go to a thing in order to examine it, to visit:

oppida castellaque munita,

Sall. J. 94:

hiberna,

Tac. H. 1, 52.—

To come up to one in a hostile manner, to assail, attack:

aliquem: nunc prior adito tu, ego in insidiis hic ero,

Ter. Ph. 1, 4, 52:

nec quisquam ex agmine tanto audet adire virum,

Verg. A. 5, 379:

Servilius obvia adire arma jubetur,

Sil. 9, 272.

Fig.

To go to the performance of any act, to enter upon, to undertake, set about, undergo, submit to (cf.: accedo, aggredior, and adorior).—With ad or the acc. (class.):

nunc eam rem vult, scio, mecum adire ad pactionem,

Plaut. Aul. 2, 2, 25:

tum primum nos ad causas et privatas et publicas adire coepimus,

Cic. Brut. 90:

adii causas oratorum, id. Fragm. Scaur. ap. Arus. p. 213 Lind.: adire ad rem publicam,

id. de Imp. Pomp. 24, 70:

ad extremum periculum,

Caes. B. C. 2, 7.—With acc.:

periculum capitis,

Cic. Rosc. Am. 38:

laboribus susceptis periculisque aditis,

id. Off. 1, 19:

in adeundis periculis,

id. ib. 24; cf.:

adeundae inimicitiae, subeundae saepe pro re publica tempestates,

id. Sest. 66, 139: ut vitae periculum aditurus videretur, Auct. B. G. 8, 48: maximos labores et summa pericula. Nep. Timol. 5:

omnem fortunam,

Liv. 25, 10:

dedecus,

Tac. A. 1, 39:

servitutem voluntariam,

id. G. 24:

invidiam,

id. A. 4, 70:

gaudia,

Tib. 1, 5, 39.—Hence of an inheritance, t. t., to enter on:

cum ipse hereditatem patris non adisses,

Cic. Phil. 2, 16; so id. Arch. 5; Suet. Aug. 8 and Dig.;

hence also: adire nomen,

to assume the name bequeathed by will, Vell. 2, 60.—

Adire manum alicui, prov., to deceive one, to make sport of (the origin of this phrase is unc.; Acidalius conjectures that it arose from some artifice practised in wrestling, Wagner ad Plaut. Aul. 2, 8, 8):

eo pacto avarae Veneri pulcre adii manum,

Plaut. Poen. 2, 11; so id. Aul. 2, 8, 8; id. Cas. 5, 2, 54; id. Pers. 5, 2, 18.

ăd-ĕō̆, adv. [cf. quoad and adhuc] (acc. to Festus, it should be accented adéo, v. the preced. word; but this distinction is merely a later invention of the grammarians; [p. 33] cf. Gell. 7, 7).

In the ante-class. per.,

To designate the limit of space or time, with reference to the distance passed through; hence often accompanied by usque (cf. ad), to this, thus far, so far, as far.

Of space:

surculum artito usque adeo, quo praeacueris,

fit in the scion as far as you have sharpened it, Cato, R. R. 40, 3.— Hence: res adeo rediit, the affair has gone so far (viz., in deterioration, “cum aliquid pejus exspectatione contigit,” Don. ad Ter. Ph. 1, 2, 5):

postremo adeo res rediit: adulescentulus saepe eadem et graviter audiendo victus est,

Ter. Heaut. 1, 1, 61; cf. id. Ph. 1, 2, 5.—

Of time, so long ( as), so long ( till), strengthened by usque, and with dum, donec, following, and in Cic. with quoad:

merces vectatum undique adeo dum, quae tum haberet, peperisset bona,

Plaut. Merc. 1, 1, 76; 3, 4, 72; id. Am. 1, 2, 10 al.:

nusquam destitit instare, suadere, orare, usque adeo donec perpulit,

Ter. And. 4, 1, 36; Cato, R. R. 67; id. ib. 76:

atque hoc scitis omnes usque adeo hominem in periculo fuisse, quoad scitum sit Sestium vivere,

Cic. Sest. 38, 82.—

For the purpose of equalizing two things in comparison, followed by ut: in the same degree or measure or proportion... in which; or so very, so much, so, to such a degree... as (only in comic poets), Plaut. Ep. 4, 1, 38:

adeon hominem esse invenustum aut infelicem quemquam, ut ego sum?

Ter. And. 1, 5, 10.—Also followed by quasi, when the comparison relates to similarity:

gaudere adeo coepit, quasi qui cupiunt nuptias,

in the same manner as those rejoice who desire marriage, Ter. Heaut. 5, 1, 12.—

(Only in the comic poets) = ad haec, praeterea, moreover, besides, too: ibi tibi adeo lectus dabitur, ubi tu haud somnum capias ( beside the other annoyances), a bed, too, shall be given you there, etc., Plaut. Ps. 1, 2, 80.—Hence also with etiam:

adeo etiam argenti faenus creditum audio,

besides too, id. Most. 3, 1, 101.—

(Only in the comic poets.) Adeo ut, for this purpose that, to the end that:

id ego continuo huic dabo, adeo me ut hic emittat manu,

Plaut. Rud. 5, 3, 32:

id adeo te oratum advenio, ut, etc.,

id. Aul. 4, 10, 9:

adeo ut tu meam sententiam jam jam poscere possis, faciam, etc.,

id. ib. 3, 2, 26 (where Wagner now reads at ut):

atque adeo ut scire possis, factum ego tecum hoc divido,

id. Stich. 5, 4, 15. (These passages are so interpreted by Hand, I. p. 138; others regard adeo here = quin immo.)—

In narration, in order to put one person in strong contrast with another. It may be denoted by a stronger emphasis upon the word to be made conspicuous, or by yet, on the contrary, etc.:

jam ille illuc ad erum cum advenerit, narrabit, etc.: ille adeo illum mentiri sibi credet,

Plaut. Am. 1, 2, 4 sq.; so id. Merc. 2, 1, 8 al.

To the Latin of every period belongs the use of this word,

To give emphasis to an idea in comparison, so, so much, so very, with verbs, adjectives, and substantives:

adeo ut spectare postea omnīs oderit,

Plaut. Capt. prol. 65:

neminem quidem adeo infatuare potuit, ut ei nummum ullum crederet,

Cic. Fl. 20, 47:

adeoque inopia est coactus Hannibal, ut, etc.,

Liv. 22, 32, 3 Weiss.:

et voltu adeo modesto, adeo venusto, ut nil supra,

Ter. And. 1, 1, 92:

nemo adeo ferus est, ut, etc.,

Hor. Ep. 1, 1, 39.—With usque:

adeo ego illum cogam usque, ut mendicet meus pater,

Plaut. Bacch. 3, 4, 10:

usque adeo turbatur,

even so much, so continually, Verg. E. 1, 12; Curt. 10, 1, 42; Luc. 1, 366.—In questions:

adeone me fuisse fungum, ut qui illi crederem?

Plaut. Bacch. 2, 3, 49:

adeone hospes hujus urbis, adeone ignarus es disciplinae consuetudinisque nostrae, ut haec nescias?

Cic. Rab. 10, 28; so id. Phil. 2, 7, 15; id. Fam. 9, 10; Liv. 2, 7, 10; 5, 6, 4.—With a negative in both clauses, also with quin in the last:

non tamen adeo virtutum sterile saeculum, ut non et bona exempla prodiderit,

Tac. H. 1, 3; so Suet. Oth. 9:

verum ego numquam adeo astutus fui, quin, etc.,

Ter. Ad. 2, 2, 13.—

Sometimes the concluding clause is to be supplied from the first: quis genus Aeneadum, quis Trojae nesciat urbem?... non obtusa adeo gestamus pectora Poeni, viz.,

that we know not the Trojans and their history, Verg. A. 1, 565:

adeo senuerunt Juppiter et Mars?

Juv. 6, 59.—Hence (post-Cic.): adeo non ut... adeo nihil ut... so little that, so far from that... (in reference to which, it should be noticed that in Latin the negative is blended with the verb in one idea, which is qualified by adeo) = tantum abest ut: haec dicta adeo nihil moverunt quemquam, ut legati prope violati sint, these words left them all so unmoved that, etc., or had so little effect, etc., Liv. 3, 2, 7: qui adeo non tenuit iram, ut gladio cinctum in senatum venturum se esse palam diceret, who restrained his anger so little that, etc. (for, qui non—tenuit iram adeo, ut), id. 8, 7, 5; so 5, 45, 4; Vell. 2, 66, 4: Curt. 3, 12, 22.—Also with contra in the concluding clause:

apud hostes Afri et Carthaginienses adeo non sustinebant, ut contra etiam pedem referrent,

Liv. 30, 34, 5. —

Adeo is placed enclitically after its word, like quidem, certe, and the Gr. ge, even, indeed, just, precisely. So,

Most freq. with pronouns, in order to render prominent something before said, or foll., or otherwise known (cf. in Gr. egôge, suge, autos ge, etc., Viger. ed. Herm. 489, vi. and Zeun.): argentariis male credi qui aiunt, nugas praedicant: nam et bene et male credi dico; id adeo hodie ego expertus sum, just this (touto ge), Plaut. Curc. 5, 3, 1; so id. Aul. 2, 4, 10; 4, 2, 15; id. Am. 1, 1, 98; 1, 2, 6; id. Ep. 1, 1, 51; 2, 2, 31; 5, 2, 40; id. Poen. 1, 2, 57: plerique homines, quos, cum nihil refert, pudet;

ubi pudendum'st ibi eos deserit pudor, is adeo tu es,

you are just such a one, id. Ep. 2, 1, 2:

cui tu obsecutus, facis huic adeo injuriam,

Ter. Hec. 4, 4, 68: tute adeo jam ejus verba audies, you yourself shall hear what he has to say (suge akousêi), Ter. And. 3, 3, 27: Dolabella tuo nihil scito mihi esse jucundius: hanc adeo habebo gratiam illi, i. e. hanc, quae maxima est, gratiam (tautên ge tên charin), Caes. ap. Cic. Att. 9, 16:

haec adeo ex illo mihi jam speranda fuerunt,

even this, Verg. A. 11, 275.—It is often to be translated by the intensive and, and just, etc. (so esp. in Cic. and the histt.): id adeo, si placet, considerate, just that (touto ge skopeite), Cic. Caec. 30, 87:

id adeo ex ipso senatus consulto cognoscite,

id. Verr. 2, 4, 64, 143; cf. id. Clu. 30, 80:

ad hoc quicumque aliarum atque senatus partium erant, conturbari remp., quam minus valere ipsi malebant. Id adeo malum multos post annos in civitatem reverterat,

And just this evil, Sall. C. 37, 11; so 37, 2; id. J. 68, 3; Liv. 2, 29, 9; 4, 2, 2: id adeo manifestum erit, si cognoverimus, etc., and this, precisely this, will be evident, if, etc., Quint. 2, 16, 18 Spald.—It is rarely used with ille:

ille adeo illum mentiri sibi credet,

Plaut. Am. 1, 2, 6.—Sometimes with the rel. pron.: quas adeo haud quisquam liber umquam tetigit, Plaut: Poen. 1, 2, 57; Cic. Fin. 2, 12, 37. —With interrog. pron.:

Quis adeo tam Latinae linguae ignarus est, quin, etc.,

Gell. 7, 17.—Adeo is joined with the pers. pron. when the discourse passes from one person to another, and attention is to be particularly directed to the latter: Juppiter, tuque adeo summe Sol, qui res omnes inspicis, and thou especially, and chiefly thou, Enn. ap. Prob.:

teque adeo decus hoc aevi inibit,

Verg. E. 4, 11; id. G. 1, 24: teque, Neptune, invoco, vosque adeo venti, Poët. ap. Cic. Tusc. 4, 34, 73;

and without the copulative: vos adeo... item ego vos virgis circumvinciam,

Plaut. Rud. 3, 4, 25.— Ego adeo often stands for ego quidem, equidem (egôge):

tum libertatem Chrysalo largibere: ego adeo numquam accipiam,

Plaut. Bacch. 4, 7, 30; so id. Mil. 4, 4, 55; id. Truc. 4, 3, 73:

ego adeo hanc primus inveni viam,

Ter. Eun. 2, 2, 16:

nec me adeo fallit,

Verg. A. 4, 96.—Ipse adeo (autos ge), for the sake of emphasis:

atque hercle ipsum adeo contuor,

Plaut. As. 2, 3, 24:

ipsum adeo praesto video cum Davo,

Ter. And. 2, 5, 4:

ipse adeo senis ductor Rhoeteus ibat pulsibus,

Sil. 14, 487.—

With the conditional conjj. si, nisi, etc. (Gr. ei ge), if indeed, if truly:

nihili est autem suum qui officium facere immemor est, nisi adeo monitus,

unless, indeed, he is reminded of it, Plaut. Ps. 4, 7, 2: Si. Num illi molestae quippiam hae sunt nuptiae? Da. Nihil Hercle: aut si adeo, bidui est aut tridui haec sollicitudo, and if, indeed, etc. (not if also, for also is implied in aut), Ter. And. 2, 6, 7.—

With adverbs: nunc adeo (nun ge), Plaut. As. 3, 1, 29; id. Mil. 2, 2, 4; id. Merc. 2, 2, 57; id. Men. 1, 2, 11; id. Ps. 1, 2, 52; id. Rud. 3, 4, 23; Ter. And. 4, 5, 26; Verg. A. 9, 156: jam adeo (dê ge), id. ib. 5, 268; Sil. 1, 20; 12, 534; Val. Fl. 3, 70. umquam adeo, Plaut. Cas. 5, 4, 23:

inde adeo,

Ter. Heaut. 1, 1, 1:

hinc adeo,

Verg. E. 9, 59: sic adeo (houtôs ge), id. A. 4, 533; Sil. 12, 646:

vix adeo,

Verg. A. 6, 498:

non adeo,

Ter. Heaut. 1, 1, 57; Verg. A. 11, 436. —

With adjectives = vel, indeed, even, very, fully:

quot adeo cenae, quas deflevi, mortuae!

how very many suppers, Plaut. Stich. 1, 3, 59: quotque adeo fuerint, qui temnere superbum... Lucil. ap. Non. 180, 2: nullumne malorum finem adeo poenaeque dabis (adeo separated from nullum by poet. license)? wilt thou make no end at all to calamity and punishment? Val. Fl. 4, 63:

trīs adeo incertos caeca caligine soles erramus,

three whole days we wander about, Verg. A. 3, 203; 7, 629.—And with comp. or the adv. magis, multo, etc.:

quae futura et quae facta, eloquar: multo adeo melius quam illi, cum sim Juppiter,

very much better, Plaut. Am. 5, 2, 3; so id. Truc. 2, 1, 5:

magis adeo id facilitate quam aliā ullā culpā meā, contigit,

Cic. de Or. 2, 4, 15.—

With the conjj. sive, aut, vel, in order to annex a more important thought, or to make a correction, or indeed, or rather, or even only:

sive qui ipsi ambīssent, seu per internuntium, sive adeo aediles perfidiose quoi duint,

Plaut. Am. prol. 71:

si hercle scivissem, sive adeo joculo dixisset mihi, se illam amare,

id. Merc. 5, 4, 33; so id. Truc. 4, 3, 1; id. Men. 5, 2, 74; Ter. Hec. 4, 1, 9: nam si te tegeret pudor, sive adeo cor sapientia imbutum foret, Pacuv. ap. Non. 521, 10:

mihi adeunda est ratio, quā ad Apronii quaestum, sive adeo, quā ad istius ingentem immanemque praedam possim pervenire,

or rather, Cic. Verr 2, 3, 46, 110; Verg. A. 11, 369; so, atque adeo:

ego princeps in adjutoribus atque adeo secundus,

Cic. Att. 1, 17, 9.—

With the imperative, for emphasis, like tandem, modo, dum, the Germ. so, and the Gr. ge (cf. L. and S.), now, I pray:

propera adeo puerum tollere hinc ab janua,

Ter. And. 4, 4, 20 (cf. xullabete g auton, Soph. Phil. 1003).—

Like admodum or nimis, to give emphasis to an idea (for the most part only in comic poets, and never except with the positive of the adj.; cf. Consent. 2023 P.), indeed, truly, so very, so entirely:

nam me ejus spero fratrem propemodum jam repperisse adulescentem adeo nobilem,

so very noble, Ter. Eun. 1, 2, 123:

nec sum adeo informis,

nor am I so very ugly, Verg. E. 2, 25:

nam Caii Luciique casu non adeo fractus,

Suet. Aug. 65:

et merito adeo,

and with perfect right, Ter. Hec. 2, 1, 42:

etiam num credis te ignorarier aut tua facta adeo,

do you, then, think that they are ignorant of you or your conduct entirely? id. Ph. 5, 8, 38.—

To denote what exceeds expectation, even: quam omnium Thebis vir unam esse optimam dijudicat, quamque adeo cives Thebani rumificant probam, and whom even the Thebans (who are always ready to speak evil of others) declare to be an honest woman, Plaut. Am. 2, 2, 44.— Hence also it denotes something added to the rest of the sentence, besides, too, over and above, usually in the connection: -que adeo (rare, and never in prose; cf.

adhuc, I.): quin te Di omnes perdant qui me hodie oculis vidisti tuis, meque adeo scelestum,

and me too, Plaut. Rud. 4, 4, 122; cf. id. 4, 2, 32:

haec adeo tibi me, ipsa palam fari omnipotens Saturnia jussit,

Verg. A. 7, 427.

After Caesar and Cicero (the only instance of this use adduced from Cicero's works, Off. 1, 11, 36, being found in a passage rejected by the best critics, as B. and K.).

For adding an important and satisfactory reason to an assertion, and then it always stands at the beginning of the clause, indeed, for:

cum Hanno perorāsset, nemini omnium cum eo certare necesse fuit: adeo prope omnis senatus Hannibalis erat: the idea is,

Hanno's speech, though so powerful, was ineffectual, and did not need a reply; for all the senators belonged to the party of Hannibal, Liv. 21, 11, 1; so id. 2, 27, 3; 2, 28, 2; 8, 37, 2; Tac. Ann. 1, 50, 81; Juv. 3, 274; 14, 233.—Also for introducing a parenthesis: sed ne illi quidem ipsi satis mitem gentem fore (adeo ferocia atque indomita [p. 34] ingenia esse) ni subinde auro... principum animi concilientur, Liv. 21, 20, 8; so id. 9, 26, 17; 3, 4, 2; Tac. A. 2, 28.—

When to a specific fact a general consideration is added as a reason for it, so, thus (in Livy very often):

haud dubius, facilem in aequo campi victoriam fore: adeo non fortuna modo, sed ratio etiam cum barbaris stabat,

thus not only fortune, but sagacity, was on the side of the barbarians, Liv. 5, 38, 4:

adeo ex parvis saepe magnarum momenta rerum pendent,

id. 27, 9, 1; so id. 4, 31, 5; 21, 33, 6; 28, 19; Quint. 1, 12, 7; Curt. 10, 2, 11; Tac. Agr. 1:

adeo in teneris consuescere multum est,

Verg. G. 2, 272.—

In advancing from one thought to another more important = immo, rather, indeed, nay: nulla umquam res publica ubi tantus paupertati ac parsimoniae honos fuerit: adeo, quanto rerum minus, tanto minus cupiditatis erat, Liv. praef. 11; so Gell. 11, 7; Symm. Ep. 1, 30, 37.—

With a negative after ne—quidem or quoque, so much the more or less, much less than, still less (post-Aug.):

hujus totius temporis fortunam ne deflere quidem satis quisquam digne potuit: adeo nemo exprimere verbis potest,

still less can one describe: it by words, Vell. 2, 67, 1:

ne tecta quidem urbis, adeo publicum consilium numquam adiit,

still less, Tac. A. 6, 15; so id. H. 3, 64; Curt. 7, 5, 35:

favore militum anxius et superbia viri aequalium quoque, adeo superiorum intolerantis,

who could not endure his equals even, much less his superiors, Tac. H. 4, 80.—So in gen., after any negative: quaelibet enim ex iis artibus in paucos libros contrahi solet: adeo infinito spatio ac traditione opus non est, so much the less is there need, etc., Quint. 12, 11, 16; Plin. 17, 12, 35, § 179; Tac. H. 3, 39.—(The assumption of a causal signif. of adeo = ideo, propterea, rests upon false readings. For in Cael. Cic. Fam. 8, 15 we should read ideo, B. and K., and in Liv. 24, 32, 6, ad ea, Weiss.).—See more upon this word in Hand, Turs. I. pp. 135-155.